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In the eons before minimum wages and credit cards and 401 Ks, the closest thing to earnings and savings was bounty from the hunt. Food was more than nourishment; it was an asset. Given this deep and ancient connection, its not implausible to think that food and money might still be tightly intertwined in our psychology, even deep wired in our neurons. And in fact, behavioral scientists are very interested in the links between scarcity and hunger and gluttony on the one hand, and frugality and charity and stinginess on the other. Put simply: Could comfort food translate into feelings of financial security?Might there be a link between satiety and generosity?Can we literally be hungry for money?Psychologists at Katholieke Universiteit Leuven in Belgium decided to explore this dynamic in the laboratory. Barbara Briers and her colleagues did a series of three experiments designed to tease apart the connections between nourishment and personal finances. In the first, they deprived some people of food for four hours, long enough that they wouldnt be starving but they would almost certainly have food on their mind. Others ate as usual. Then they put all of them in a real life simulation where they were asked to donate to one of several causes. Those with the growling stomachs consistently gave less money to charity, suggesting that when people sense scarcity in one domain, they conserve resources in another. Put another way, people with physical cravings are in no mood to be magnanimous.
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It is of particular significance that,irrespective of all today's costly and extensive research,the secrets of the highward fire stone were known to our ancestors many thousands of years ago,although only just being rediscovered. To put things into perspective in this regard,it is important to recognize that just about everything we now know about the life and civilizations of the distant BC years has been learned since the late 1800s. Prior to that, the Old Testament was one of very few documents of record,but the Old Testament was never intended to be an accurate reporting of history;it was actually a book of scripture designed to underpin a growing religious movement. To some extent, just like the scriptures of other religions,the Hebrew writings were based upon mythological tradition,but since the inherent stories were never found until recentlyin any other documented form,the Old Testament has, for countless centuries,been treated as if it were an absolute factual truth. And so, the mythology became designated as historyby governing and educational establishments, and it has beentaught as such in schools and churches for the longest time. Now we have a vast amount of original literature,enabling us to be far better informed,for any number of explanatory documents have been unearthed documents pre dating the original writing of Genesis by up to 2000 years. One would expect such discoveries to be welcomed with enthusiasm,but this has not been the case. Instead, they have posed severe problemsand are regarded not as beneficial revelations, but as threats. What do they threaten?They threaten to undermine the one time mythology that has been erroneously dubbed as history. How does the establishment cope with this threat?It clings on tight to the contrived history,and declares that the first hand documents of history are mythological!Between the 1850s and the 1930s,records which had been hidden for countless lifetimes beneath the windswept desert sands suddenly appeared,bearing the names of such well known characters asAbraham,Esau,Israel,Heber,Nahor,Terah and others from the Bible. These were written during the lifetimes of these men or soon after,whereas the books of the Old Testament were compiled over 1000 years later.
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A. , M. Phil. , NET, Ph. D. Error Analysis and Paragraph Writing . Ali Akbar Khansir, Ph. D. Masomeh Ahrami, M. A. ENGLISH AS A SECOND LANGUAGE PROFICIENCY ISSUES OF JAFFNA STUDENTSPrescribed as a Text Book for University Undergraduates .
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